This is very enlighten story about the state of deathlessness from Dhammapada.
Kisàgotami was the daughter of a rich man from Sàvatthi; she was known as Kisàgotami because of her slim body. Kisàgotami was married to a rich young man and a son was born to them. The boy died when he was just a toddler and Kisàgotami was stricken with grief. Carrying the dead body of her son, she went about asking for medicine that would restore her son to life from everyone she happened to meet.
People began to think that she had gone mad. But a wise man seeing her condition thought that he should be of some help to her. So, he said to her, “The Buddha is the person you should approach, he has the medicine you want; go to him.” Thus, she went to the Buddha and asked him to give her the medicine that would restore her dead son to life.
The Buddha told her to get some mustard seeds from a house where there had been no death.
Carrying her dead child in her bosom, Kisàgotami went from house to house, with the request for some mustard seeds. Everyone was willing to help her, but she could not find a single house where death had not occurred. Then, she realized that hers was not the only family that had faced death and that there were more people dead than living. As soon as she realized this, her attitude towards her dead son changed; she was no longer attached to the dead body of her son.
She left the corpse in the jungle and returned to the Buddha and reported that she could find no house where death had not occurred. Then the Buddha said, “Did you not get the single pinch of mustard seed?” “No, that did I not, Venerable. In every village the dead are more in number than the living.” Said the Buddha, “Vainly did you imagine that you alone had lost a child. But all living beings are subject to an unchanging law, and it is this: The prince of death, like a raging torrent, sweeps away into the sea of ruin all living beings; with their longings still unfulfilled. Gotami, you thought that you were the only one who had lost a son. As you have now realized, death comes to all beings; before their desires are fulfilled death takes them away.” On hearing this, Kisàgotami fully realized the impermanence, unsatisfactoriness and insubstantiality of the aggregates and attained sotàpatti fruition.
“A single day’s life of a person who sees the state of deathlessness is far greater and nobler than the hundred-year life-span of a person who does not perceive the deathless state.”
Bal Ram Raut
Sadhu! Sadhu! Sadhu!